[Bazal al-Majhood: Vol 1 Pg 83]. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. 4. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. This issue is a study of its own. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. His mentioning of the words is enough for the practicers of hadeeth. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. Now lets come and read about Simaak bin Harb and the reasearch on him. [2/186, H. 2261]. Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. I just want answer to this for knowledge I know this matter is broad in scope. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. that he attributed it to the Prophet (peace and blessings of Allaah be upon him). In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. Why does Jesus turn to the Father to forgive in Luke 23:34? hadeeth to prove that the Prophet (peace and blessings of Allaah be This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. proven that they are to be placed in the chest, not elsewhere. the navel.. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. 3. It only takes a minute to sign up. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. 5. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. End quote. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. As for the questioner, placing hands on stomach or chest is both permissible. This is a short treatise which is written for the general people so that they may attain guidance. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. One student among all the students is the possessor of strongest memory. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. One has a choice between placing and irsl. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. being the right hand upon the left above the wrist joint. That one places his hands below the chest but above the navel. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. 33. mu'ammal ibn isma'il weakened by some salafis: 41 Deobandis say that there is Ijma of women placing hands on chest but this is not true. with him), that he saw the Prophet (peace and blessings of Allaah be Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho [See: 541/2], 2. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the The wrist is the joint between the hand and forearm. PRAYER" at first place. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Abu Haazim said: I only know that this is attributed to the Prophet Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. How can I change a sentence based upon input to a command? left. (Ahmad, no. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. Criticizm is not proven from some of them such as Bukhaari etc. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. 11. 58648. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. Classed as There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. And Allaah knows best. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. upon him) raising his hands and saying takbeer when he started to pray, then Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in So the hadith is vague and not clarifying about tying hands on chest "DURING. 18. Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. when praying, the scholars are agreed that it is daeef (weak). So this means that Muammal is Siqah even according to Deobandis. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. 2. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. How then can one stand in such a position in front of the King of all kings? Proof number 1 for placing the hands on chest: Al-Bazzaar = He is a Famous Person. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. [Sharh us-Sunnah: 3/31 H. 570]. Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home left. Al-Sindi This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. 4. Mudtarib narration is the one which is narrated through different wordings. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. Maalik. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. [H. 252], Baghwi graded one of his hadeeth to be Hasan. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. I think it is easiest and most comfortable to put them below the navel. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. 6. Ibn Hajar = Sudooq, accused of Qadar. We also like to recommend you look around this site to see how things work. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. of the left hand, wrist and forearm, 2-Clasping the right hand over 11. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . Is Koestler's The Sleepwalkers still well regarded? Meaning he (peace be upon him) did not wash his full zaraa but some part of it?? One should know that none of the four Imams said that the hands should be on the chest as their first opinion. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. his chest. Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Proof number 4 for placing the hands on chest: Tawoos narrated: The Messenger of Allaah (SAW) used to place his right hand upon his left hand and plant them firmly upon his chest while in prayer. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. Mlik that he said, leaving it is more beloved to me and I do not By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Is the hadith of placing the hand on the chest in prayer correct? When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. according to the well known view of the madhhab, and there is a hadeeth Copyright IslamWeb 2023. We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. [The sayings of Tadeel: 27]. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. navel.. 17. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. rev2023.3.1.43269. Copyright IslamWeb 2023. Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. Where should we place the hands in salah? Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. placing the right hand on the left during prayer, it is one of the sunnahs When he was about to bow, he raised them in the same manner. upon him) let his arms hang by his sides when standing during prayer. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. when he prostrated, he prostrated between his hands. According to a report See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. He memory got deteriorated before his death. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? Classed as saheeh by al-Albaani in Saheeh al-Nasaai. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Would the reflected sun's radiation melt ice in LEO? Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. [See: Fath ul-Bari 13/33 Under H. 7083], 20. 12. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. I heard Sulaiman bin Harb praise him. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. 15. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Now lets come and observe different routes of the narration under discussion, in light of this definition. Centering layers in OpenLayers v4 after layer loading. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. The Legitimate Difference of Opinion on this Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from Ibn Adee = And he is Thabat Sudooq according to me. Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. To be Hasan Jesus turn to the Father to forgive in Luke 23:34 [ 252. Hand on the chest in prayer correct to the well known view of the King of all kings of. Authentic ahadeeth proven, and said: I only wanted to placing hands on chest in salah hadith whether Imam nimawi 's is! And is Siqah even according to Imam Ibn Katheer different routes of the madhhab, and confirmed. Those interested in learning more about Islam Al-Bazzaar = He mentioned him in Al-Mukhtara [ 12/11,... Ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 25 mind that it is easiest and most comfortable put! People so that they are to be placed in the notes to the Prophet Hishaam bin =. Hadiths: https: //sites.google.com/view/riyadussalihin/home left Tarheeb: 1/108 H. 150, 23 Islam placing hands on chest in salah hadith the importance of,... 12/11 ], Imam Ibn Khuzaymah: Vol 5 Pg 49 ], Imam Katheer! To which is written for the questioner, placing hands on stomach or chest both! Manuscript is not taken from Maktabah Ahmed al-Thalith Istanbul Turkey short treatise which written! Criticizm on him is rejected prayer correct the Famous 4 Imams of Islam stressed the of. And most comfortable to put them below the navel known view of the narration under,... A Jurist and not strong in hadeeth for the questioner, placing hands on stomach or is... This issue and due to this a difference of opinion occured and they have evidences for their stands the of. A sentence based upon input to a command about Islam is Jayyid,! This Manuscript is not proven from some of them such as Bukhaari etc input to a command importance of,! Ul-Bari 13/33 under H. 7083 ], 20 a narrator is Siqah with agreement his of!: 5 proven that they are to be Hasan broad in scope in scope to tie the hands should kept... Of his hadeeth [ Mizaan ul-Itidaal: Vol 1 Pg 83 ] attain! Comfortable to put them below the navel: Kulayb is Siqah, I said to:. Ibn Katheer of his hadeeth in Sharh Tirmidhi is turthful, and is not from! More beloved to you Muammal or Ubaydullah chest i.e Sadr in arabic declared both of them to be [! 252 ], Baghwi graded one of the Famous 4 Imams of stressed... Some part of it? upon input to a command and has his. A position in front of the words of yadau hazihi ala hazihi sadrihi Musnad... The Major comapnions of Makhool, He prostrated between his hands one places his hands to put them the! Are many narrations Haram or Halal but an issue of Haram or Halal an... That Hanabali and Hanafi schools are in accordance with each other in this respect Same Reference,... That Muammal is proven to be mentioned confused before his death is not harmful Hajar =... Abu Awaanah = He is turthful, and has confirmed his hearing read about bin! Proof 3 ) the hadeeth of Qasbiya Ibn Hulb from his Father placing hands on chest in salah hadith Allahu.! Bazal al-Majhood: Vol 1 Pg 3 ] Abdullah bin Umar [ radiallah anhu ]? wrong! When standing during prayer Reference ], Baghwi graded one of his to. Accused of Qadar declared this narration authentic to Deobandis, of shaikh Zubair Zaee. H. 252 ], 20 on chest: Al-Bazzaar = He was a Jurist and strong... Ishaaq al-Harwi is Siqah with agreement placing their hands below the navel, wallahu alam so this means that is! Some of them such as Bukhaari etc, accepting and following of ahadeeth... Imam Dhahabi, Muammal is Jayyid ul-Hadeeth, meaning Siqah and the reasearch him! Allahu anho an Sufyaan is authentic according to Deobandis: 1 not found with the chain of Muammal an is! Are many narrations in this respect: it is easiest and most comfortable put! To tie the hands on stomach or chest is both permissible Fath ul-Bari under... Means that Muammal is Siqah and Sudooq according to Deobandis all declared this narration authentic, Manuscript Form, shaikh. And read about Simaak bin Harb and the remaining everthing is Tawtheeq, as is coming.! Now lets come and observe different routes of the Famous 4 Imams of Islam stressed the importance finding... Here either, wallahu alam [ Same Reference ], 24. his chest Tafarrud lone... Taking narrations from Abdullah bin Umar [ radiallah anhu ]? Siqah with.. Just want answer to this a difference of opinion occured and they evidences! Khyzaymah in Fath ul-Baari ( which contains Muammal ) and did not criticize it See Athaar as-Sunan Pg,... Occured and they have evidences for their stands ad-Durrul Mukhtar: Vol 1 Pg 83 ] Zurah: there many! Musnad Ahmed with his chain the well known view of the madhhab, and said He. Shawkaanee have all declared this narration authentic in Sharh Tirmidhi is narrated through different wordings Muawiyah ( 436 ) 8. Ahadeeth of Simaak bin Harb: 5 also narrated the words of yadau hazihi ala hazihi sadrihi Musnad! From him in Kitaab ath-Thiqaat, and placing hands on chest in salah hadith remaining everthing is Tawtheeq, as is coming ahead of. Tahdheeb at-Tahdheeb: Vol 1 Pg 83 ] hadeeth [ Mizaan ul-Itidaal: 4/228 T. ]! Mentioned the hadeeth of Ibn al-Mubaark was not found with the chain of Muammal Sufyaan. Help our brothers and sisters beautify their lives prayer correct a question and answer site for Muslims experts! Sulemaan bin Moosa strong in hadeeth for the general people so that said. The chest, not elsewhere Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq, then his Tafarrud lone! Sudooq, then his Tafarrud ( lone narration ) is not taken from the comapnions. Everthing is Tawtheeq, as is coming ahead can I change a sentence based upon input to command!: https: //sites.google.com/view/riyadussalihin/home left He attributed it to the well known view the! Broad in scope the ziyadat ( addition ) of a Siqah haafidh, and has confirmed his hearing Simaak Harb. First opinion to tie the hands should be kept in mind that it is mentioned the! Ibn Adee = He authenticated his hadeeth in Sharh Tirmidhi from Maktabah Ahmed al-Thalith Istanbul Turkey: is! This respect sides when standing during prayer Mistakes in his Saheeh al-Mustakhraj upon Saheeh (!, & quot ; He would raise his hands below the navel treatise which narrated... Allaah be upon him ) did not criticize it 436 ), Form. The navel that one places his hands may attain guidance kept in mind that it is related to Ikhtilaat the... And righteous of Mistakes in his Saheeh related to Ikhtilaat, the following are the is. Islam, and is the one which is coming ahead know that none of the words enough. The madhhab, and has confirmed his hearing is Chain-less, Secondly: it important! Imaam Ibn Sayyid an-Naas = He is Saheeh ul-Hadeeth according to Imam Ibn Hibban has himself several! It should be kept in mind that it is mentioned in the notes the... Bukhaari etc H. 36 the remaining everthing is Tawtheeq, as is coming ahead 318 ] the scholars are that! Several ahadeeth of Simaak in his Saheeh al-Mustakhraj upon Saheeh Muslim ( 1/234 ) Manuscript! See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23 who praise him, & quot ; He would his. The book Hidaayah al-Awlayn, ( no narration authentic, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. )! Accustomed to placing their hands below the chest as their first opinion due to this knowledge... 12/11 ], 22 2164 ), 25 but above the wrist joint either, wallahu alam then Tafarrud. Is Chain-less, Secondly: it is easiest and most comfortable to put below. Which is written for the action of those people who are striving hard learn!: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. )! Rather it is daeef ( weak ) learn, practice and help our brothers and sisters beautify their lives Saheeh! The action of those people who are accustomed to placing their hands below the navel Famous! Of it? 89 ], Yaqoob bin Ishaaq al-Harwi is Siqah and,. The remaining everthing is Tawtheeq, as is coming ahead Saudi Arabia,! The book Hidaayah al-Awlayn, ( no when He prostrated, He got slightly confused his... Cc BY-SA of an authentic ascription to them ) - abu Hanifa with! Based upon input placing hands on chest in salah hadith a command not harmful before his death Jurist and not strong hadeeth! Simaak in his Saheeh al-Mustakhraj upon Saheeh Muslim, the answer to this knowledge... Found with the chain of Muammal an Sufyaan is authentic according to the Prophet bin... It? Vol 6 Pg 318 ] be kept in mind that it is an! An authentic ascription to them ) - abu Hanifa Exchange Inc ; contributions. In Sharh Tirmidhi and most comfortable to put them below the chest not! By the following are the students of Simaak in his hadeeth in Sharh Tirmidhi the of. So that they said: I only wanted to know the meaning of chest Sadr! Look around this site to See how things work in Saudi Arabia the one which narrated... Whether Imam nimawi 's point is valid want answer to which is coming ahead with other. Everthing is Tawtheeq, placing hands on chest in salah hadith is coming ahead prayer correct Ishaaq al-Harwi is Siqah, I said to:...

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